Slavery Indemnified by Jesus

 

Slavery is a tremendous sin in Amercian history because the United States of America was founded upon God’s principles to which slavery is an antithesis. The culture of America in 1619 was influenced greatly by the Puritan settlers who worshiped Jesus. This community was mostly made of poor Europeans who left their father-nations for economic and religious freedom to be found on New England soil when the slave trade began. Unfortunately, many modern discussions seek to keep God away from the topic of slavery so that it can be viewed merely as an economic part of American history.

God is an integral part of American society. The logic of the United States legal system and balance of powers in Government all hinge on the inalienable rights and freedoms of God. Slavery is visited for the first time in the lineage of God’s servants in Genesis 37. Jacob, had lost his son Joseph twice to slavery. The first instance in Gen. 37:28 is when Joseph was sold to the Ishmaelites by his own blood-brothers. Joseph was again sold in Gen. 37:36 to Potiphar the captain of the guard of the Egyptian Pharaoh.

Economically, Joseph was part of the opportunity cost of wealth and even peaceful trading that his brothers and the Midianites sought to gain. American history repeated this dreadful sin even after understanding its wrong from the Old and New Testament. Selling an innocent man to be a slave for an exchange of money is morally wrong and will always end up in suffering.

“Jacob refused to be comforted and said he would mourn until he joined his son in the grave.” Genesis 37:35

Genesis 37 shows that Jacob did not get over Joseph but mourned his lost son, whom he thought to be dead, until he too would join him in death. The Ishmaelites lost an opportunity to reconnect with Isaac’s line through Jacob when they failed to return Joseph to his father. America suffered a bloody civil war and the persecution of the men and women and children in the Civil Rights movement. Evil never leads to true satisfaction.

Slavery, however is indemnified in Jesus. In Jesus alone, Israel could now understand and overcome the grave sin of slavery beginning with the history of Joseph because Jesus fully gave himself in a confirmed surrender to God. This recognized confirmation took place in the baptism that John the Baptist performed on Jesus as is written in Matthew 3:15-17.

“The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.” Matthew 3:10

Economically, the opportunity cost of Jesus’s indemnity of slavery in accepting the responsibility of his faith to be a pure resource to the establishment of God’s grace is so great as to be beyond measure. Thus in not accepting Jesus and rejecting the freedom of God men and women will produce evil results in their pursuits.

God had used Jesus to take the cost of humanity’s sin because Jesus, as God’s representative, opened the way for His eternal true love, true life, and true lineage to be available eternally in this human world. It is only God who provides true freedom, not men of one race or nation or time, and He can be directly accessed through Jesus Christ of Nazareth.

Written by Somiya Chapman Gabb

May 8, 2019

 

Cited Works:

“Economics and Economic Decisions” Economics. Virginia Department of Education, 2012. Apple Books Edition

NIV-DKV Parallel Bible. Genesis 36, Matthew 2. Durano Ministry, Seoul Korea 2017

“Slavery in America” History.com Editors. History.com, April 15, 2019. < https://www.history.com/topics/black-history/slavery >

Macro vs. Microeconomics In Esau and Jacob

 

Scarcity is when resources are limited and people must allocate their resources according to the results they want. When we compare Esau and Jacob their economic choices differ enormously. Genesis 26 clearly illustrates Esau’s focus on the Kingships of his clan whereas Genesis 33-35 show Jacob’s investment into his personal relationship with God and Rachel. Their economic choices may be understood as examples of macro vs. microeconomics.

Edom is Esau’s line of descendants that are not Israelites. In other words, Esau gave up on God and focused his energy on creating His own power-line of rulers. It is evident that the tradition Esau established for his descendants was to be a succession of kings. He must have been extremely upset at having sold his birthright to Jacob and had decided to prove himself to all that he was still the best and deserving son of his father Issac’s lineage.

“These were the kings who reigned in Edom before any Israelite king reigned:” Genesis 36:31 NIV

Whether he was considered an Israelite or not, Esau did produce results with his efforts. He created his own line of kingship separate from God, and it was called Edom. Edom was an achievement that went beyond Esau’s personal daily life and eventual death. His kingdom was an economic concept over a large amount of people space and time: macroeconomics. However great Esau’s achievements were, they had all faded from societal relevance by the time Joseph, the eleventh son of Jacob ruled Egypt as the Pharaoh’s right hand man.

Jacob was the predecessor of Joseph who was the legal guardian of Jesus. God decided to work through Jacob in the covenant He had made with Abraham. In the three generations of Abraham Issac and Jacob, the provision of faithful servant-hood was established between God and man.

“God said to him, ‘Your name is Jacob, but you will no longer be called Jacob; your name will be Israel.’ So he named him Israel.” Genesis 35:10 NIV

As the Master of Israel, God worked personally within Jacob’s love life and lineage that eventually brought forth Adam’s resurrected form: Jesus. Jacob had been established as Israel according to dreams and words that he had received from God. Likewise, Joseph experienced God’s presence and words to guide Israel into the New Testament Age with Jesus’s fulfillment of Judaic prophesy and law. (Matthew 1:23, 2:18, 2:23) These men did work as God’s humble servants and son who wrought achievements that were personal specific and profoundly micro economic.

Although without planning or foresight, Jacob’s actions of faith throughout his life resulted in Joseph ruling Egypt and eventually Moses leading the Jewish people to freedom. Joseph’s faithful and personal protection of Jesus led to the coming of the Kingdom of Heaven in spirit. Eventually, Jesus returned in Sun Myung Moon to accomplish the reversal of physical sin. (Matthew 11:14) Mankind now enters the Kingship realm of God through Jesus that the Kingdom of Heaven may exist on earth. Laws of deduction reveal that God’s micro economic works of faith always develop into astronomically macroeconomic power.

 

– Somiya Chapman Gabb

May 3, 2019

Citations:

“Economics and Economic Decisions” Economics. Virginia Department of Education, 2012. Apple Books Edition

NIV-DKV Parallel Bible. Genesis 36, Matthew 2. Durano Ministry, Seoul Korea 2017